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253. 35 Obviously, members of the ‘invisible college of international lawyers’ (an early incarnation of the idea of interpretive community, and a fairly broad one) will recognize the notion of custom presented here as owing a thing or two to the ICJ’s findings in the Military and Paramilitary Activities in and against Nicaragua (Nicaragua v. United States of America), Judgment of 27 June 1986, 1986 ICJ Rep. 14. The notion is derived from Oscar Schachter, ‘The Invisible College of International Lawyers’, Northwestern University Law Review 72 (1977): 217 et seq.

See Maarten Bos, A Methodology of International Law (Oxford: North Holland, 1984), 139. ) (Brussels: Bruylant, 2006), 1285–338, at 1301. A similar conclusion appears to be reached by Mark E. Villiger, Customary International Law and Treaties (Dordrecht: Martinus Nijhoff, 1985), 327–56, who continues, however, by suggesting that post-Vienna Convention practice suggests the emergence of a customary rule, but one which deviates from the general rule laid down in the Vienna Convention. 55 See likewise Shabtai Rosenne, ‘Conceptualism as a Guide to Treaty Interpretation’, reprinted in Shabtai Rosenne, An International Law Miscellany (Dordrecht: Martinus Nijhoff, 1993), 441– 55.

Brierly, ‘The Codification of International Law’, Michigan Law Review 47 (1948): 2–10. 4 Lauterpacht did however address interpretation in his capacity as Rapporteur for the Institut de Droit International. 8 In this light, the current voguish focus on rules of interpretation warrants some explanation. 12 And it even applies to the European Court of Justice, and its advocates-general, who have come to rely on the Vienna 5 But then, Fitzmaurice would have preferred an expository code on the law of treaties generally, instead of a convention.

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