By Hans-Jürgen Lüsebrink (auth.), Jeremy D. Popkin, Richard H. Popkin (eds.)
A special team of overseas students from the disciplines of background, philosophy, literature and paintings historical past supply a reconsideration of the guidelines and the effect of the abbé Henri Grégoire, essentially the most very important figures of the French Revolution and a contributor to the campaigns for Jewish emancipation, rights for blacks, the reform of the Catholic Church and lots of different causes
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Extra resources for The Abbé Grégoire and his World
Example text
2:372. 24 Rita Hermon-Belot tion. 34 Over time, as Gregoire's thought developed, he expressed this figurist inspiration more and more clearly, until it came to constitute the conclusion of the third volume of the Histoire des sectes, in which, however, several sections of the Essai were also reprinted in extenso. Had he changed his ideas in the intervening forty years, we can certainly assume that Gregoire could have found new ways of formulating his thoughts. 35 Gregoire had mentioned this sermon in a letter dated I September 1787, addressed to the pastor Ehrmann in Strasbourg.
Admittedly this was a Protestant initiative, but he might at least have tried to create a Catholic counterpart. The fact is that, in the Essai and in the Motion en faveur des Juifs, Gregoire Essai sur La regemffration, ed. Hermon-Belot, p. 192. Motion en faveur des luifs, p. 5. " "L'Abbe Gregoire," p. 161. ,,14 How can we explain such a deep commitment to the Jewish issue at this time and at this stage in Gregoire's career? In the first place, obviously, he was affected by his personal experience in Lorraine and Alsace.
Gregoire took an active role as intermediairy to facilitate the Society's work. At several of its meetings, he also read from works he was composing. " On 30 pluvi6se VII (18 February 1799) he again read from "the continuation of his work on the slave trade and slavery. " At the ceremony the Society organized for the anniversary of the abolition decree on 16 pluvi6se VII (4 February 1799), he again read extensive "extracts from a work with which he had long been occupied on the moral qualities of men of color.