By Hooshang Amirahmadi, Nader Entessar
The center East has been the world of 3 cataclysmic occasions seeing that 1979 - the Iranian Revolution, the Iran-Iraq conflict and the Gulf conflict. All of those have caused significant adjustments within the inter-regional politics and family members among heart East international locations and the surface global. This publication seeks to investigate the effect of those occasions on Iranian-Arab relatives. The authors study Iran's kin with the Arab states of the Gulf intimately and sheds gentle at the altering styles of Iranian-Egyptian and Lebanese relations.
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The center East has been the world of 3 cataclysmic occasions because 1979 - the Iranian Revolution, the Iran-Iraq battle and the Gulf warfare. All of those have caused significant alterations within the inter-regional politics and kinfolk among center East nations and the skin global. This e-book seeks to research the effect of those occasions on Iranian-Arab family.
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A prophet has a sword; he makes war and he makes peace. Though war is not his ultimate goal, he nevertheless fights in order to deliver the world from evil. If we are engaged against Saddam and his allies, and if today our youth cry 'war until victory', this does not conflict with the teachings of the Quran. In fact, what they say is only a fraction of what the Quran says. What we say is within the limits of our capacity. 4 At no point did Khomeini use international law to justify the continuation of the war; it was always theology.
32. Rodinson, p. 112, and Bassam Tibi, Natiollalismus in der Dritten Welt am Ambisehen Beispiel (Frankfurt: Suhrkamp Verlag, 1971), p. 189. Steppat, p. 190f. Hartmann, p. 19f. Tibi, pp. 130f and 158. Rodinson, p. 113. Christine Rajewsky, 'Der Gerechte Krieg im Islam', in Friedellsanalysen, Bd. 12 (Frankfurt: Suhrkamp Verlag, 1980), p. 2!. , p. 27. , and Hartmann, p. 12. Hartmann, p. 12. , p. 24. Also, see Steppat, p. 184, and Rodinson, p. 100. Hartmann, p. 24. Quoted in Tibi, p. 153f. , p. 154.
Iran served as a symbol of resistance and the bearer of an Islamic banner; the more it consolidated and the longer it persisted, the sooner other Islamic revolutions were to erupt. Based on the aforementioned belief systems and circumstances, one of the prevailing precepts of Iranian foreign policy has been to portray Iran as the nucleus, or centre, of Islamic movements, national resistance movements, and Third World assertiveness. AUTHENTICITY If we were to trace the conceptual sources in Iranian foreign policy after the revolution, this author believes that we would find enonnous psychological input.