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Additional resources for Rousseau and Plato on the Legislator and the Limits of Law
Example text
After having raised the issue of the kind of men who would survive the worldwide flood, the Athenian proceeds to sketch out their movement into political communities. ”60 Given such a close correspondence, it is something of a surprise that Rousseau‟s and the Athenian‟s stories of the origins of political life have not been systematically compared in the extant scholarship. Some scholars fail to see the connection between the two accounts at all. 61 Other scholars, all of whom seek 59 60 61 Rousseau, Second Discourse, p.
Cf. Jean Starobinski‟s footnote to this passage in the Œuvres complètes (III: 1341). 84 85 Rousseau, Second Discourse, p. 154 (III: 173). Rousseau, Second Discourse, pp. 156-157 (III: 175-176); cf. p. ” 42 between the rich and the poor over scarce resources—which scarcity, as we have seen, is a result of mushrooming human needs and the establishment of property—stands as the chief reason why human beings need civil law. ”86 For Locke, this is where the story ends: the world is a dangerous place in the absence of civil law due to the necessary tension between the extreme penury of nature and man‟s desire to preserve his “property,” whether life, liberty, or estate.
171-2; Arthur O. F. -E. Dumont (New York: Octagon Books, 1965), p. F. Stalley, An Introduction to Plato’s Laws (Oxford: Blackwell Publishing, 1983), p. 71; Leo Strauss, The Argument and the Action of Plato’s Laws (Chicago: University of Chicago Press, 1975), p. E. Taylor, Plato: The Man and His Work (London: Methuen, 1926), p. 472. 31 justification for this chapter‟s intention to compare them. Both philosophers place special emphasis in their narratives on the moment when laws are first established.