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By Magne S?bo

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Cf. Knight, Rediscovering the Traditions of Israel, pp. , with reference to M. Saeb0, Sacharja 9-14: Untersuchungen von Text und Form (WMANT, 34; Neukirchen-Vluyn: Neukirchener Verlag, 1969). 35. Cf. Helmer Ringgren's discussion of the relationship of 'Uberlieferungsgeschichte' and Traditionsgeschichte'; see n. 9 above. 36. Knight, Rediscovering the Traditions of Israel, pp. 5-20. Cf. also, with another terminology, G. Fohrer, 'Tradition und Interpretation', ZAW 73 (1961), pp. 1-30. 37. M. Fishbane, Biblical Interpretation in Ancient Israel (Oxford: Clarendon Press, 1985), pp.

Matthews, The Paleo-Hebrew Leviticus Scroll (HQpaleoLev) (WinonaLake, IN: Eisenbrauns, 1985). 3. See A. J. Brill, 1960), pp. 222-45 (critically on the subject P. Wernberg-M011er, 'An Inquiry into the Validity of the Text-critical Argument for an Early Dating of the Recently Discovered Palestinian Targum', VT 12 [1962], pp. , R. le Deaut, 'Levitique XXII 26-XXIII 44 dans le Targum palestinien: De 1'importance des 48 On the Way to Canon textual material. This, though, now poses the critical question of what text-historical and text-critical value the mentioned CG-variants might have.

163, 171, 173, 178, 193, 201; and in A26 sections 11, 18,21, 22,23,26,49,52,78,89, 111,122, 137, 142, 144, 160, 173, 181, 191, 203, and cf. 188. 16. 3, 52, 78, 83, 86, 208, 210. 17. 34, 44a, 52, 83, 86, 146, 177, 208, 210. 52 On the Way to Canon when suggesting that many of the fragments—that is, mainly the paper ones—stem from some kind of a school situation. The study of the Bible was elementary in the teaching of pupils18 and, therefore, for learning to write. 19 Another matter deserves attention here.

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