By D. Boyce
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Extra info for Ireland in Transition, 1867-1921
Sample text
Ought to strain every nerve to achieve for Ireland national independence. And when I say national independence I don’t mean separation. I mean a self-government which gives us the entire right to manage our own affairs . 25 On its formation in 1870, Butt’s federal home rule scheme became the Home Government Association’s programme. 26 Under it ‘Ireland could enjoy all of [the] selfgovernment and distinct national rights which would be necessary for full development of her national life’. Butt envisaged self-government as the means of reconciling creeds: ‘It is from the joint deliberations of all classes of Irishmen that we may most confidently hope to present a plan of a national legislature, in which the just influence of property and education, and rank may be harmoniously combined with popular privileges and power, so as to make the legislature the real representative of the nation’.
He was immersed in David Lloyd George’s abortive attempt to resolve the home rule question between May and July 1916, then offered important criticisms of the government’s actions in Ireland during the autumn. In spring 1917 he declined nomination to the Irish Convention. On 12 March 1918 Dillon was elected party chairman in succession to the deceased Redmond. When the government sought to impose conscription in Ireland he joined forces with Sinn Féin and the Catholic bishops to resist it which, in the event, was never imposed.
He discovered the congruence of socio-economic and religious–national fault lines. J. 20 By restricted deployment of the still inchoate Catholic masses, O’Connell gained the limited, liberal aim of religious inclusion for his bourgeois co-religionists. Also, his enlistment of the priests and the partial deployment of the Catholic masses by aggregating a myriad of grievances provided the locomotive energy of the national alliance. His was a nationalism characterised by liberal-democratic rhetoric, inclusion of Protestants but within what became an essentially Catholic milieu, the centrality of the clergy as the subalterns and a mixture of co-operation and confrontation with the British state.