Download Urban Bush Women: Twenty Years of African American Dance by Nadine George-Graves PDF

By Nadine George-Graves

Provocative, relocating, robust, particular, powerful, unapologetic. those are a couple of phrases which have been used to explain the groundbreaking Brooklyn-based dance troupe city Bush ladies. Their designated aesthetic borrows from classical and modern dance options and theater characterization routines, comprises breath and vocalization, and employs area and stream to instill their performances with emotion and goal. city Bush girls live shows also are deeply rooted in group activism, utilizing socially wide awake performances in locations round the country—from the Kennedy middle, the Lincoln middle, and the Joyce, to group facilities and college auditoriums—to encourage viewers individuals to have interaction in local swap and problem stereotypes of gender, race, and class.
    Nadine George-Graves provides a accomplished historical past of city Bush ladies in view that their founding in 1984. She analyzes their advanced paintings, drawing on interviews with present and previous dancers and her personal remark of and participation in city Bush girls rehearsals. This illustrated booklet captures the grace and gear of the dancers in movement and gives an soaking up examine an cutting edge corporation that maintains to elevate the bar for socially awake dance.

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Extra info for Urban Bush Women: Twenty Years of African American Dance Theater, Community Engagement, and Working It Out

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25 Maria Bauman, another company member, also speaks to this as she recounts her first experiences with the company in a workshop when she was in high school. Instead of focusing on typical ballet technique, which she had associated with professional dance, Urban Bush Women paid attention to a different type of strength that she could more readily access. “I still remember . . it was just fierce. It was really athletic. And I think that’s what spoke to me the most, because starting dance ‘late’ I think I was really trying to make my body fit into this mold of what I thought dancing was.

There is a moment when they all move backward in a triangle to bring the energy in, slam it down to the ground, and move their arms to the side and turn their heads as if they are defending themselves and moving away from a slap. On top of all of this, they are using breathing techniques, especially when they need to drop their energy even further. Rather than lighten the mood, the breath gives them power. On this particular occasion, the techniques create a dangerous energy. It is evident in the dancers’ faces, in the quality of their movement, and in their offstage demeanors.

Like Nora [a company member]; Nora doesn’t have high legs . . but there’s a beauty because she’s so grounded in her own sense of herself, and that’s what makes her powerful. That’s one of the core values. Celebrating culture after the Diaspora, which means validating body types or just the way we use rhythm, and the use of the body. In jazz dance, when you do the pelvic thrust and the rib cage, it’s more about selling something. This is not about selling. 21 1 . 22 As Brenda Dixon Gottschild explains, “There is an exhilarating democracy in the UBW collective dancing body.

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