By Paul Magdalino, Robert S. Nelson (eds)
This quantity includes chosen papers from a December 2006 Dumbarton Oaks symposium that complemented an exhibition of early Bible manuscripts on the Freer Gallery and Sackler Gallery of artwork titled “In the start: Bibles sooner than the 12 months 1000.” audio system have been invited to ascertain using the Greek outdated testomony as a textual content, social perform, and cultural event within the Byzantine Empire. not just are memories of the previous testomony ubiquitous in Byzantine literature and artwork, however the Byzantine humans additionally respected and pointed out with outdated testomony position types. The previous testomony attached Byzantium not just with its Christian friends yet with Jewish and Muslim peoples to boot. This common phenomenon hasn't ever got systematic research. The outdated testomony in Byzantium considers the manifestations of the holy books in Byzantine manuscript representation, structure, and executive, in addition to in Jewish Bible translations and the development of Muhammad’s personality.
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Extra resources for The Old Testament in Byzantium (Dumbarton Oaks Byzantine Symposia and Colloquia)
Sample text
4 The Bible in Medieval Judaism The Hebrew Bible played a central part in Jewish worship, and consequently in medieval Jewish education. At the heart of public worship was a reading from the Torah (the Pentateuch). Because, following ancient custom, the Hebrew text used for this purpose was written on a single parchment scroll, by specially trained scribes, without vowel signs or any annotations, in a careful book hand, the reading of such a text also required special training. The reading of the Torah was followed by a reading from the prophetic books.
Chapelle, in contrast, has rows of tall stained glass windows filled with dense 128 H. Stahl, Picturing Kingship: History and Painting in the Psalter of Saint Louis (University Park, PA, 2008), 154–67. We have benefited from A. Kumler’s review of the book in ArtB 91, no. 1 (2009): 113–17. 129 Kalavrezou, “Helping Hands” (n. 44 above), 57. 130 Mango, Homilies of Photius (n. 81 above), 187–88. one • introduction 31 Figure 1 Ste. Chapelle, Paris, Upper Chapel, view to altar. Photograph Sumner McKnight Crosby.
104 (p. 121, 271 (pp. 290, 295); Eustathii Thessalonicensis opera minora, ed. Wirth, 73, 158, 222, 268; Gregory Antiochos, Grégoire Antiochos, Éloge du patriarche Basile Kamatèros, ed. and trans. M. Loukaki (Paris, 1996), 47; George Tornikes, Discours annuels en l’honneur du patriarche Georges Xiphilin, ed. M. Loukaki, trans. C. Jouanno (Paris, 2005), 95, 109, 131. 105 Niketas Choniates, Nicetae Choniatae orationes et epistulae, ed. -L. van Dieten, CFHB 3 (Berlin–New York, 1972), 124–28, 145–47, 160, 175; Sergios the Deacon, ed.