Download The Marrano Factory: The Portuguese Inquistion and Its New by Antonio Jose Sariava PDF

By Antonio Jose Sariava

This name argues that the Portuguese Inquisition's said goal of extirpating heresies and purifying Portuguese Catholicism was once a huge hoax; the genuine goal of the Holy place of work used to be the fabrication instead of the destruction of "Judaizers". The caste or "race" of the recent Christians used to be in truth synonymous with the Portuguese mercantile heart type which conservative Portuguese society wouldn't tolerate. such a lot or the vast majority of the recent Christian Inquisitorial sufferers (some 40,000 among 1540 and 1765) have been unremarkable Catholics who usually had minimum Jewish ancestry. The Portuguese Inquisitorial technique was once now not designed to tell apart among guilt and innocence, yet thought of any defendant, as soon as classified a brand new Christian, a Judaizer.

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Additional info for The Marrano Factory: The Portuguese Inquistion and Its New Christians 1536-1765

Sample text

While the governance of the medieval inquisitions in France and elsewhere was shared, under King Ferdinand of Aragon and Queen Isabella of Castile, in 1483, the Crown usurped direct authority and control over the new Aragonese Inquisition, followed by the Castilian. Pope Sixtus IV, after some perfunctory resistance, gave in. 17 8. 19 It would seem that the bulk of the victims after 1492 continued to be the descendants of the —————— 17 The program for the “regothization” of Spain by means of the expulsion of the Jews and the introduction of an Inquisition directed against the New Christians was outlined in detail by the Franciscan friar Alonso de Espina in the third part of his polemical work Fortalitium Fidei (“Fortress of the Faith”), first printed at Nuremberg in 1494, but redacted in Spain c.

More than elsewhere there was an archaic persistence of the guild mentality, leaning towards a caste system. It was thus in the “blood” of the Spanish body politic for bourgeois to form not merely, as in France, an economic “third estate,” gradually overshadowing the nobility, but a closed hereditary out-group, after the manner of the medieval Jews. If the cleanness of blood laws smack of backwardness, it is no coincidence. People whose practical value to society has had its day must find a new niche for themselves — if they are to command their habitual respect.

Still not giving preeminence to the bourgeoisie (as it will in 17th century France), it represented a half-way house, which left the traditional Nobility to tick over as a caste, but otherwise leveled out the playing field. —————— ergo Alfonso had no need and took no notice of the Inquisition. He regulated religious affairs by secular law. Although the Jews enjoyed complete freedom of religion, some of the old Visigothic legislation remained in force. Any Christian who converted or reverted to Judaism was to be executed and his property confiscated.

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