Download The Hidden History of Capoeira: A Collision of Cultures in by Maya Talmon-Chvaicer PDF

By Maya Talmon-Chvaicer

Capoeira, a Brazilian conflict dance and nationwide game, has develop into renowned worldwide. First dropped at Brazil by means of African slaves and primary documented within the overdue eighteenth century, capoeira has passed through many modifications because it has subtle all through Brazilian society and past, taking over a multiplicity of meanings when you perform it and for the societies within which it's practiced. during this publication, Maya Talmon-Chvaicer combines cultural heritage with anthropological examine to supply an in-depth research of the improvement and that means of capoeira, beginning with the African cultures within which it originated and carrying on with as much as the current day. utilizing a wealth of basic assets, Talmon-Chvaicer analyzes the outlooks on existence, symbols, and rituals of the 3 significant cultures that encouraged capoeira--the Congolese (the ancient region recognized at the present time as Congo-Angola), the Yoruban, and the Catholic Portuguese cultures. As she lines the evolution of capoeira via successive old eras, Talmon-Chvaicer keeps a twin point of view, depicting capoeira because it was once skilled, saw, and understood through either Europeans and Africans, in addition to through their descendants. This twin viewpoint uncovers many covert points of capoeira which have been repressed by way of the dominant Brazilian tradition. This wealthy learn reclaims the African origins and meanings of capoeira, whereas additionally acknowledging the numerous ways that Catholic-Christian tradition has contributed to it. The booklet could be interesting examining not just for students but in addition for capoeira contributors who would possibly not be aware of the deeper non secular meanings of the customs, amulets, and rituals of this jogo da vida, "game of life."

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Extra info for The Hidden History of Capoeira: A Collision of Cultures in the Brazilian Battle Dance

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National Gallery of Art, 1981), p. 35. 14), shows the king wearing a hat and adorned with a leopard skin on his shoulders and chest. The leopard skin embodies the ruler’s power to take life when necessary and his ability to mediate between the two worlds. 9). In this case, since the purpose of the hats is different, they are made of different material. Soldiers need strength for the battle: they must defeat their enemies and overcome the obstacles and dangers that lie ahead. ”122 The hat’s significance was widely known among Africa’s many cultures.

The names Ambaca, Rebolo, Quissama, and Luanda were also well known and widespread. The Benguela, in modernday Angola, constituted a separate group, the largest, brought to Rio de Janeiro. They were named for their port of departure, Benguela, in southern Angola, and this port also became an important slave trading center after the English closed the port of Luanda to slave ships. Included in this category were the Ovimbundu and the Ganguela. 2). 2, until 1811 most of the slaves from West Central Africa were Angolans.

Most of the documentation from that period was written by whites—lawyers, travelers, and officials—members of the ruling class who were ignorant of African traditions. Many of them saw the slaves as uncivilized illiterates and took no interest in them. Others adamantly objected to any cultural expression by blacks, which they construed as depraved or as a cover-up for conspiracy to rebel. Many activities were either covert or disguised, and what was observed was sometimes colored by vested interests, bias, or ignorance.

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