By Diane Purkiss
This renowned historical past of the English Civil conflict tells the tale of the bloody clash among Oliver Cromwell and Charles I from the views of these concerned. The compelling narrative attracts on new assets corresponding to letters, memoirs, ballads and performs to carry to lifestyles the Roundheads and Cavaliers, the foot infantrymen, conflict widows and witchfinders of 1 of the main major turning issues in British heritage, culminating in Oliver Cromwell's triumph and the execution of Charles I. via mixing the political and the non-public, Diane Purkiss illuminates either the ideologies in the back of the English Civil battle and the fears of these who fought in it; the boys who have been destroyed by way of the clash and people, corresponding to Oliver Cromwell, who have been outlined by means of it.
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Extra resources for The English Civil War: A People's History (Text Only)
Sample text
It was also beset by another debilitating heresy, hesychism, whose adherents called for the rejection of all social activity and for a life devoted to hesychia, or silent contemplation and prayer; this, its adherents argued, was the only condition in which God’s true light could be perceived. Maybe it was; but it did little to help repel invaders. 3 The Christ child, detail from the frescoes at Boyana near Sofia which is now a UNESCO World Heritage site. The frescoes, which date from 1259, are remarkable for their sophistication and realism.
The bogomils argued that the entire visible world, including mankind, was the creation of Satan; only the human soul was created by God who sent his son, Christ, to show humanity the way to salvation. The bogomils believed the gratification of all bodily pleasures to be an expression of the diabolic side of creation, and therefore they preached a formidable asceticism which enjoined poverty, celibacy, temperance and vegetarianism. The few peripatetic ‘Holy Ones’ who lived up to these exacting precepts were greatly respected by the general body of the population, who were painfully aware of the Mediaeval Bulgaria, 681–1393 19 contrast between these ‘Holy Ones’ and the official clergy.
The great aristocrats had been dispossessed immediately after the conquest but the lower nobility remained, merging gradually into the ranks of the spahis. Some Christian communities may also have been tempted into Islam by the prospect of easier tax burdens and the privileges which belonging to the dominant religion could offer. There were additional cases where Christian villages were enticed into Islam by being offered the freedom to loot and pillage local church or monastic property. Finally there were cases of enforced, violent conversion.