By Johannes De Vries, Martin Karrer
The essays during this quantity summarize a world study undertaking on early Christian citations from Israel s scriptures. those quotations will not be purely theologically major yet also are a part of the textual background of the Septuagint and adjoining textual traditions of the Greek and Hebrew previous testomony. The essays talk about correct manuscripts (Bible codices, papyri, etc.) as much as the 5th century, indicators and marginal notes (e.g., the diplé) that have been utilized in the traditional scriptoria, and the specifics of the reception historical past in early Christianity from Matthew to at least one Peter and from the apostolic fathers to Theophilos of Antioch. The individuals are Felix Albrecht, Ronald H. van der Bergh, Heinz-Josef Fabry, Kerstin Heider, Martin Karrer, Christin Klein, Arie van der Kooij, Siegfried Kreuzer, Horacio E. Lona, Martin Meiser, Maarten J. J. Menken, Matthias Millard, Darius Müller, Ferdinand R. Prostmeier, Alexander Stokowski, Martin Vahrenhorst, Christiane Veldboer, and Johannes de Vries.
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Extra resources for Textual History and the Reception of Scripture in Early Christianity / Textgeschichte und Schriftrezeption im Frühen Christentum
Sample text
ANTF 43. Berlin: de Gruyter. – Ulrich Schmid and Marcus Sigismund. 2008. Das lukanische Doppelwerk als Zeuge für den LXX-Text des Jesaja-Buches. Pages 253–274 in Florilegium Lovaniense: Studies in Septuagint and Textual Criticism in Honour of Florentino García Martínez. 18 de Vries and Karrer Edited by H. Ausloos, B. Lemmelijn and M. Vervenne. BEThL 224. : Peeters. – Ulrich Schmid and Marcus Sigismund. 2010. Textgeschichtliche Beobachtungen zu den Zusätzen in LXX Ps 13 und 95. Pages 140–161 in Die Septuaginta – Texte, Theologien und Einflüsse: 2.
64 Nestle-Aland28 übernimmt neuerdings diese Auffassung und kursiviert v. 18 nicht mehr. Die moderne Edition kann also durch eine Linie der Handschriften hinterfragt und korrigiert werden, und doch geht jeweils eine Linie der Handschriften unter.
5. , weil sie durch ihren Textbestand (Septuaginta, Neues Testament und einzelne angrenzende Schriften) erlauben, die Daten von einer antikmaterialen Basis aus zu ordnen. Dies kann moderne Erwartungen relativieren, wie wir an der Diplé sahen. Im Umfang der Schriften Israels öffnet sich die Datenbank wie die Codices auf den größeren Kreis der Septuaginta und beachtet gelegentlich auch hoch geachtete Texte, die nicht in die Septuaginta eingingen. 2 sprach die Rezeption von 1Hen in Jud 14f. an. 27 Beide Male stehen im Codex Vaticanus Diplés.