By Mark Q. Sawyer
Interpreting the triumphs and screw ups of race kin in the Castro regime, this booklet demanding situations arguments that the regime eradicated racial inequality or that it used to be profoundly racist. via interviews, historic fabrics, and survey examine, it presents a balanced view that demonstrates how a lot of Cuban racial ideology was once truly left unchanged via the revolution. ultimately, the publication keeps that regardless of those shortcomings, the regime continues to be well known one of the black minorities simply because they understand their possible choices within the U.S. in the Miami Exile group to be some distance worse.
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Extra info for Racial Politics in Post-Revolutionary Cuba
Sample text
In the case of the post–civil rights era, the mirror of Latin American race relations does not intensify the guilt Race Cycles and Discrimination 27 but provides absolution. -based neo-exceptionalists, the model demonstrates the fluidity of race generally and provides a means of arguing against the need for racial organizations, affirmative action, and reparations. For Latin American scholars who subscribe to the neo-exceptionalist view, their belief in some modified form of racial democracy is an expression of nationalism and a commentary on what they see as the need for a retreat from the identity politics of the post– civil rights era United States.
Race, similarly, involves both lived experience and constructed concepts that have become very real over time. 18 Racial Politics in Post-Revolutionary Cuba categorization in Latin America to conclude that race – and by consequence racial categorization – is not salient in Latin America (Loveman 1999; de la Fuente 2001; Bailey 2002). Scholars in this camp deny that race should be used as an analytical or political category (Loveman 1999). We need not end our journey at this point, however. It is possible to understand race as a product of patterned interactions while simultaneously acknowledging the ambiguity and the agency of the concrete object those interactions constitute.
5 5 The literature on Brazil attempts to explain the lack of black social movements in the country (Degler 1971; Skidmore 1993; Hanchard 1994; Marx 1998). Several works attempt to explain why, despite obvious discrimination, blacks do not identify as blacks in Brazil and have largely failed to form a social movement based on race. Marx argues that this is primarily a result of the peculiar history of racial formation in Brazil. The absence of de jure segregation has meant that blacks do not have the basis or rallying Race Cycles and Discrimination 25 A similar literature has developed specifically on Cuba.