By C. Henderson
This quantity explores problems with black woman identity through a few of the "imaginings" of the black lady physique in print and visible culture. Offering an exploration of the continuities and discontinuities of subjectivity and business enterprise, this assortment unearths black women's expressivity as a multilayered firm, freeing and equally confining. therefore those representations in artwork, literature, and tradition practice a fragile and hard dance of redemption--a redemption essential to flesh out the precarious dynamics of being black and feminine on the flip of this century. Contributions emphasize the ways that the black girl physique is framed and the way black ladies (and their allies) have sought to write down themselves again into social discourses on their terms.
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Extra info for Imagining the Black Female Body: Reconciling Image in Print and Visual Culture
As a result of these invariant and geographical differences between Africans and Europeans (Americans) Agassiz concluded that this in fact meant Africans were a different species (Gould 46). ” The indomitable, courageous, proud Indian—in how very different a light he stands by the side of the submissive, obsequious, imitative negro, or by the side of the tricky, cunning, and cowardly Mongolian! . It seems to us to be mock-philanthropy and mock-philosophy to assume that all races have the same abilities, enjoy the same powers, and show the same natural dispositions, and that in consequence of this equality they are entitled to the same position in human society.
1057/9780230115477 - Imagining the Black Female Body, Edited by Carol E. com - licensed to Universitetsbiblioteket i Tromsoe - PalgraveConnect - 2011-03-08 26 Kaila Adia Story Since Europe’s idea of blackness as a color was already outlined in their religion and culture as inherently evil, by the time Europeans came face to face with peoples who were colored black, their perceptions of Africans began to become filtered through their lenses of polarization. African’s black bodies immediately signified their inherent evilness, libidinousness, and disgrace to Europeans.
What remains clear about both camps is that Africans’ physical and ideological inferiority was necessary to the very structure of European and American societies. However, the problem European and American scientists faced in the years to come was their attempt to find “actual hard data” to prove their theories. This led nineteenth-century scientists to propose a series of analogies between racial and sexual differences that was newly generated through the measuring of human skulls. Race and Gender Analogies and the Search for Hard Data Just as monogenism and polygenism were once widely accepted theories within the European and American “scientific” community, American scientists in the nineteenth century began to search for new ways to still utilize the theory of Polygenism, while using hard or raw data to support it.