By Moritz Schlick
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Extra resources for Problems Of Ethics
Sample text
Cerned only with this world. " die ["Kurz ist "The pain is der Schmerz, Freude"] not at necessary that the prevailing pleasant idea be of one's personal condition. should this be assumed ? Perhaps because one believes No, it is all Why that, in general, be pleasant, only ideas of one's own condition can only such ideas can be This would be a gross misunder- or, at least, that intensely pleasant? standing of the psychological fact, for the commonest experiences teach us the opposite. They also teach that a man is not nearly so much concerned with his own future good and evil as many older ethical systems would have us see this in the moderate.
Ethics is not given to us as simply as, say, the subjectmatter of optics, light, that is, by a mere sensation; but that for its determination the discovery of a "moral principle" or a necessary. " In this it exhausts itself. There is no question in it of a this real explanation of the good. It offers ethics only the which is to be explained. Therefore we have the outset rejected the view of those philosophers from who consider ethics to be merely a normative science. object No, only where the theory of norms ends does The former ethical completely to see explanation begin.
Accidental and different is practical methodology. to be Sub viewed as belonging to specie aeternitatis there for him only one reality and one science. " can be answered only by psychology, we see in this no degradation of, nor injury to, science, but a happy simplification of the world-picture. In ethics but only the truth. independence, we do not seek CHAPTER What Are II the Motives of Human Conduct? i. Activity and Conduct experience, not every human action allows of moral judgment; the greater part of our lives is filled with activities which, considered in them- As we learn selves, are ties, from beyond good and work and evil.