By Kevin Meehan
All through this publication, Kevin Meehan bargains historic and theoretical readings of Caribbean and African American interplay from the 1700s to the current. through interpreting commute narratives, histories, artistic collaborations, and political exchanges, he lines the improvement of African American/Caribbean discussion throughout the lives and works of 4 key contributors: historian Arthur Schomburg, writer/archivist Zora Neale Hurston, poet Jayne Cortez, and politican Jean-Bertrand Aristide. humans prepare examines how those influential figures have reevaluated pop culture, revised the connection among intellectuals and daily humans, and remodeled practices starting from librarianship and anthropology to poetry and broadcast journalism. This discourse, Meehan notes, isn't really freed from contradictions, and misunderstandings come up on either side. as well as noting dialogues of cohesion, humans prepare makes a speciality of situations of highbrow elitism, sexim, colour, prejudice, imperialism, nationwide, chauvinism, and different kinds of mutual disdain that proceed to restrict African American and Caribbean harmony.
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Additional info for People Get Ready: African American and Caribbean Cultural Exchange (Caribbean Studies Series)
Example text
Adam Clayton Powell Jr. S. Congress. His speeches in hearings and on the House floor were primarily responsible for convincing the Eisenhower administration to withdraw military support from the Fulgencio Batista dictatorship (Gosse 275). S. 23 These strong expressions of African American support received an immediate Cuban response in word and deed. S. cities, and his legendary stay at Harlem’s Theresa Hotel in 1961 were geared to dramatize the revolution’s identification with, and intention to highlight, African American concerns.
19 Introduction Chapter 5 considers Aristide, Haiti’s popular democracy movement, and the role of African American solidarity in the recent history of Haitian democracy. Internationally, Aristide and the Lavalas movement have been the subject of wildly conflicting characterizations in the mass media. , as well as an appearance by Aristide on an America Online chat group moderated by Hunter-Gault in July 1995. Noting the more sympathetic (but by no means uncritical) approach to Haitian issues on the part of Jackson and Hunter-Gault, I argue that the history of Caribbean–African American dialogue enables both interviewer and interviewee to break through de rigueur imperial assumptions and project a discourse on Haitian popular democracy closer to what Haitians would find familiar (whatever their political stance).
Divergent racialization In the foregoing comments on decolonization, African American and Caribbean cultures have appeared as distinct entities, and rightly so. Theodore Allen, in The Invention of the White Race, has one of the clearest discussions anywhere analyzing the difference between plantation social structures in the Caribbean islands versus continental North American colonies (which later became states). According to Allen, the fundamental dynamic across the board was a need to suppress the insurgent energy of laboring classes through effective forms of social control.