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By R. Michael Feener

Indonesia has been domestic to a couple of the main brilliant and intricate advancements in sleek Islamic suggestion anyplace on the earth. however little is understood or understood approximately those advancements open air South East Asia. by means of contemplating the paintings of the top Indonesian thinkers of the 20 th century, Michael Feener, an highbrow authority within the quarter, deals a cogent critique of this varied and broad literature and sheds gentle at the modern debates and the dynamics of Islamic reform. The 2007 publication highlights the openness to, and artistic manipulation of, various strands of foreign idea that experience come to outline Islamic intellectualism in glossy Indonesia. this can be an obtainable and interpretive review of the non secular and social considered the world's greatest Muslim majority country. As such it is going to be learn via students of Islamic legislations and society, South East Asian experiences and comparative legislation and jurisprudence.

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Extra resources for Muslim Legal Thought in Modern Indonesia

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The impacts of this increased interaction in the field of Islamic education were pronounced and wide-ranging. 45 At the same time, the increasing dominance of steamship transport in the Indian Ocean also exponentially 42 43 44 45 As will be discussed in chapters 6 and 7, such changes within the pesantren milieu came to produce some dramatic effects that have impacted in significant ways on the development of Indonesian Islam in the late twentieth and early twenty-first centuries. 3 (1995): 173–98.

Over the course of the twentieth century, print came to serve as the medium for the publication of texts in other new genres, including novels, short stories, and modern forms of bureaucratic manuals. The rise of new, modern genres of printed texts was, however, just one of a number of ways in which rapid technological changes of the period were to have pronounced impact upon the very nature of language and textual authority in various Muslim societies. In his pioneering study of modernizing transformations of Islamic legal documents in Ottoman Yemen, Brinkley Messick has demonstrated that the shift from spiral to straight-ruled texts involved more than just matters of graphic stylistics.

Hasbullah, Sejarah Pendidikan Islam di Indonesia (Jakarta: PT Raja Grafindo Persada, 1995), 94– 105. Hans van Miert, “Een Koel Hoofd en een Warm Hart: Nationalisme, Javanisme, en Jeugdbeweging in Nederlands-Indi¨e, 1918–1930” (Leiden University Dissertation, 1995), 41. The later histories of these various organizations developed along diverse trajectories with, for example, Jong Java and the Jong Sumatraten Bond becoming considerably more vocal in their demands in the 1920s. Robert van Niel, The Emergence of the Modern Indonesian State (The Hague: W.

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