By Stéphanie Rousseau, Anahi Morales Hudon
This publication provides a comparative research of the organizing trajectories of indigenous women’s hobbies in Peru, Mexico, and Bolivia. The authors’ leading edge study finds how the articulation of gender and ethnicity is valuable to form indigenous women’s discourses. It explores the political contexts and inner dynamics of indigenous activities, to teach that they created diversified possibilities for ladies to arrange and voice particular calls for. This, in flip, ended in quite a few sorts of organizational autonomy for girls fascinated with indigenous hobbies. The trajectories range from the construction of independent areas inside mixed-gender corporations to the production of self sustaining enterprises. one other development is that of women’s companies keeping an association to a male-dominated mixed-gender association, or what the authors name “gender parallelism”. This booklet illustrates how, within the final 20 years, indigenous girls have challenged numerous kinds of exclusion via assorted thoughts, reworking indigenous activities’ companies and collective identities.
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Extra resources for Indigenous Women’s Movements in Latin America: Gender and Ethnicity in Peru, Mexico, and Bolivia
Example text
2011). Chachawarmi: Silence and rival voices on decolonisation and gender politics in Andean Bolivia. Journal of Latin American Studies, 43(01), 65–91. Canessa, A. (2005). Natives making nation: Gender, indigeneity, and the state in the Andes. Tucson, AZ: University of Arizona Press. Clark, A. , & Becker, M. (2007). Highland Indians and the state in modern Ecuador. Pittsburgh, PA: University of Pittsburgh Press. Crossley, N. (2003). From reproduction to transformation: Social movement fields and the radical habitus.
ROUSSEAU AND A. MORALES HUDON In addition to land and territory issues, a series of constitutional and political reforms led by the government of President Sánchez de Lozada opened up the political space for indigenous and other popular organizations to enter into the formal governance scheme newly created as a project of modernizing the state. A Ministry of Ethnic and Indigenous Affairs was created. The 1994 reform of the Constitution recognized that Bolivia was a “multi-ethnic and pluricultural country”.
Once elected in power, the MAS party strengthened its internal hierarchy through a group of presidential advisors that tended to impose decisions based on party interests and executive control, over and above the orientations proposed by its organizational bases. As a result, the MAS party managed to pass a law through Congress to institute the election for the Constituent Assembly, based on characteristics that were different from the Unity Pact’s proposal. The election for the Assembly was held based on party lists and no seats were assigned based on ethnicity.