By D. Graham Burnett
While Princeton historian D. Graham Burnett replied his jury accountability summons, he anticipated to spend a couple of days catching up on his analyzing within the courtroom ready room. as a substitute, he reveals himself thrust right into a high-pressure function because the jury foreman in a long island trial. There he comes head to head with a beautiful act of violence, a maze of conflicting proof, and a parade of surprising witnesses. however it is later, at the back of the closed door of the jury room, that he encounters the essence of the jury event — he and 11 electorate from considerably various backgrounds needs to hammer consensus out of bewilderment and robust war of words. by the point he arms over the jury’s verdict, Burnett has gone through genuine transformation, not only in his perspective towards the felony approach, yet in his knowing of himself and his peers.
Offering a compelling court docket drama and an intimate and occasionally funny portrait of a fractious jury, an ordeal by way of Jury can also be a finely nuanced exam of legislations and justice, own accountability and civic accountability, and the dynamics of energy and authority among twelve equivalent humans.
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Sample text
4. §11. * The Effect of these sort of Maladies, and of Drunkenness is not, to speak properly, a giving to the Will a bent and inclination to this or that thing, so much as an entire destroying the Principle of Human Actions; because Men under these Circumstances know not any thing of what they do. 1, p. ] 36 the whole duty of man cessity. These Actions therefore are call’d Mixt. With Voluntary Actions they have this in common, that in the present State of Things the Will chuses them as the lesser Evil.
2. §1. 13, 15. c. 3. §1. p. 357, 380. sequ. Rondin. Dissert. Epist. §1. p. 396. & Postscript. ad Seckendorff. Puffendorf. Epist. ad Amic. Erid. p. 133. Comment. super Pullo Lips. Ven. p. 11, 16, 36, 44, 46, 52, 54. the author’s preface 19 *They run about, says he, as mightily concerned; they are very busie even when they have nothing to do; they puff and blow without any occasion; they are uneasie to themselves, and troublesome to every body else. Now the Chief Distinction, whereby these Sciences are separated from one another, proceeds from the different Source or Spring whence each derives its Principles; and of which I have already discoursed.
N. l. 1. c. 5. §10. Farther, We are not chargeable for those Things, which we do thro’ Invincible Ignorance. Because we have nothing but the Light of our Understanding to direct our Actions by; and in this case it is supposed that the Agent neither had, nor possibly could have, this Light for his Direction at that time, and that it was not his own Fault that made it not possible for him then to come at proper Knowledge. When we say not possible for him to know, we must be understood in a Moral not a Physical Sense; that is, it was not possible to come to this Knowledge by the usual and common Means, by using his best Care and Attention, and by giving such Diligence, Precaution, and Circumspection, as in all reason may be thought sufficient for the attaining such Knowledge.