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By Arne De Boever

If the September eleven terror assaults unfolded an period of crises and exceptions of which we're but to determine the tip, it truly is possibly no longer unbelievable that care has emerged within the early twenty-first century as a key political factor. This e-book methods modern narratives of care during the lens of a turning out to be physique of theoretical writings on biopolitics. via close-readings of J.M. Coetzee's Slow Man, Kazuo Ishiguro's Never allow Me Go, Paul Auster's The e-book of Illusions, and Tom McCarthy's Remainder, it seeks to reframe debates approximately realism within the novel starting from Ian Watt to Zadie Smith as engagements with the novel's biopolitical origins: its relation to pastoral care, the camps, and the welfare country. inside such an knowing of the radical, what probabilities for a serious aesthetics of life does the modern novel include?

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17 One hypothesis that should also be considered is that the issue of biopolitics and especially of care is simply more pressing in Western democracies, in which the rise of the welfare state and its subsequent 3 Introduction 23 destruction through neoliberal policies have slowly but surely contributed to the erosion of care. 18 Jean Baudrillard, The Agony of Power, trans. Ames Hodges (Los Angeles: Semiotext(e), 2010), 88. 19 See Isabelle Stengers, Au temps des catastrophes: Résister à la barbarie qui vient (Paris: La Découverte, 2009), esp.

It might not exactly be a defense of the welfare state, but it certainly is not anti-statism either. Instead, Foucault dismantles what he calls the “inflationary critique” of the state in order to call for a more careful analysis of actuality. Such a position suggests that he attributes some value, some currency, to the state—or at the very least to critique: to a critique that would not inflate the state but be able to see the difference between different forms of the state. The poison is thus not identical to the cure.

Reproduction and health, for example, rise to power’s center of attention. The question of modern health care, and of a state that takes care of the 38 Narrative Care health of its population—in other words, the question of the welfare state and its representatives, such as Mrs. Putts—can be traced back to these seventeenth- and eighteenth-century developments. But, Foucault asks in his fifth lecture, what are the origins of these developments? ”72 Foucault is interested in this “government of souls”73 as the origin of governmentality and, ultimately, biopolitics.

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